'''Hegemony''' is the dominance of one group over other groups, with or without the threat of force, to the extent that, for instance, the dominant party can dictate the terms of trade to its advantage; or more broadly, that
cultural perspectives become skewed to favor the dominant group.
Throughout history, cultural and political
power in any arena has rarely achieved a perfect balance, but hegemony results in the empowerment of certain cultural beliefs, values, and practices to the submersion and partial exclusion of others. Hegemony affects the perspective of mainstream history as written by the cultural victors for a sympathetic readership. The official history of Christianity, marginalizing its defined "
heresies", provides a richly-exampled arena of cultural hegemony.
Jás Elsner in
Imperial Rome and Christian Triumph (1998) has written:
:"Power is very rarely limited to the pure exercise of brute force.... The Roman state bolstered its
authority and
legitimacy with the trappings of ceremonial — cloaking the actualities of power beneath a display of wealth, the sanction of tradition, and the spectacle of insuperable resources.... Power is a far more complex and mysterious quality than any apparently simple manifestation of it would appear. It is as much a matter of impression, of theatre, of persuading those over whom authority is wielded to collude in their subjugation. Insofar as power is a matter of presentation, its cultural currency in antiquity (and still today) was the creation, manipulation, and display of
images. In the propagation of the imperial office, at any rate, art was power." (quoted at
http://employees.oneonta.edu/farberas/arth/arth212/late_antiquity_imp_image.html)
Theories of hegemony
Theories of hegemony attempt to explain how dominant groups (known as
hegemons) can maintain their power -- the capacity of dominant
classes to persuade subordinate ones to accept, adopt and internalize their values and norms.
Antonio Gramsci devised one of the best-known accounts of hegemony. His theory defined the
State by its
coercion combined with hegemony; according to Gramsci, hegemony consists of political power that flows from intellectual and moral
leadership, authority or
consensus, as distinguished from mere armed force.
Recently
critical theorists Ernesto Laclau and
Chantal Mouffe have re-defined the term "hegemony".
Hegemonies in history
The word "hegemon" originated in ancient
Greece, and derives from the word
hegeisthai (meaning "to lead"). An early example of hegemony during ancient Greek history occurred when
Sparta became the hegemon of the
Peloponnesian League in the
6th century BC. Later, in
337 BC,
Philip II of Macedon became the personal Hegemon of the
League of Corinth, a position he passed on to his son
Alexander the Great.
To the extent that hegemony appears as a cultural phenomenon, cultural institutions maintain it. The
Medici maintained their hegemony in Tuscany through control of
Florence's major guild, the
Arte della Lana. Modern hegemonies also maintain themselves through cultural institutions, often with allegedly "voluntary" membership: the law abiding citizens or, arguably, the
Teamsters in states without "
right to work" laws — one might adduce countless modern associations.
In more recent times, analysts have used the term
hegemony in a more abstract sense to describe the "
proletarian dictatorships" of the 20th century, resulting in regional domination by local
powers, or domination of the world by a global power.
China's position of dominance in
East Asia for most of its history offers an example of the regional hegemony.
The
Cold War (1945 - 1990), with its main avenues of coercion — the
Warsaw Pact led by the
USSR and
NATO led by the
United States — often appears as a battle for hegemony. The details of the parties' respective ideologies have no relevance to whether they are hegemons: both sides featured
superpowers (supported by their
clients) battling to dominate the
arms race and become the supreme world superpower. The details of the ideologies do come into play to the extent they determine how persuasive or efficient each hegemon is.
Since the end of the Cold War, analysts have used the term "hegemony" to describe the United States' role as the sole superpower (the
hyperpower) in the modern world. However, some scholars of international relations (such as
John Mearsheimer) argue that the United States does not have global hegemony, since it lacks the resources to impose dominance over the entire globe.
Geography of hegemonies
Geopolitics influences hegemonies. Ancient hegemonies developed in fertile river valleys (an example of
hydraulic despotism):
Egypt,
China and the succession of states in
Mesopotamia. Hegemonic successor states in Eurasia tended to cluster around the
Middle East for a period, utilising either the sea (Greece) or the fringe lands (
Persia, Arabia). The focus of European hegemony moved west to
Rome, then northwards to the
Franks and the
Holy Roman Empire. The Atlantic seaboard had its heyday (
Spain,
France,
Britain) before the fringes of the European cultural area took over in the twentieth century (United States, Soviet Union).
Some regions exhibit continually fluctuating areas of regional hegemony:
India, for example, or the Balkans. Other regions show relative stability: northern China offers a case in point.
Long-lived hegemonies (China,
Pax Sinica; Rome,
Pax Romana) offer a contrast to shorter dominations: the
Mongol Empire or
Japan's
Greater East Asia Co-Prosperity Sphere.
to be written: the idea of "hegemony" in Marxist theory.
See also
External links
Category:Politics
Category:Marxist theory
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